做一个屏山镇社会工作服务站社工2023年度上户计划表上户对象分别为本镇的社会救助对象、困境老人含高龄、空巢、留守、残疾老人、困境儿童含留守、孤儿、事实无人抚养儿童。其中社会救助对象需每月上户全年上户数占总户数的10;留守儿童每半年上户一次孤儿、事实无人抚养儿童每月上户一次。要求用表格形式体现出具体上户时间安排和户数。计划表要有封面和标题。 06-03
总结:SeidelisthusfullyjustifiedinemphasizingthatFichte’sNicht-IchshouldbereadaccordingtowhatKantcalledinfinitejudgmentKantintroducedthekeydistinctionbetweennegativeandindefinitejudgmentthepositivejudgmentthesoulismortalcanbenegatedintwowayswhenapredicateisdeniedtothesubjectthesoulisnotmortalandwhenanon-predicateisaffirmedthesoulisnon-mortal—thedifferenceisexactlythesameastheoneknowntoeveryreaderofStephenKingbetweenheisnotdeadandheisundeadTheindefinitejudgmentopensupathirddomainwhichunderminestheunderlyingdistinctiontheundeadisneitheralivenordeadbutpreciselythemonstrouslivingdeadAndthesamegoesforinhumanheisnothumanisnotthesameasheisinhuman—heisnothumanmeanssimplythatheisexternaltohumanityanimalordivinewhileheisinhumanmeanssomethingthoroughlydifferentnamelythatheisneitherhumannornot-humanbutmarkedbyaterrifyingexcesswhichalthoughnegatingwhatweunderstandashumanityisinherenttobeinghumanAndperhapsoneshouldriskthehypothesisthatthisiswhatchangeswiththeKantianrevolutioninthepre-Kantianuniversehumansweresimplyhumansbeingsofreasonfightingtheexcessofanimallustanddivinemadness;onlywithKantandGermanIdealismdoestheexcesstobefoughtbecomeabsolutelyimmanentlocatedattheverycoreofsubjectivityitselfwhichiswhywithGermanIdealismthemetaphorforthatcoreisthenightthenightoftheworldincontrasttotheEnlightenmentnotionoftheLightofReasondispellingthesurroundingdarknessSowheninthepre-Kantianuniverseaherogoesmaditmeansheisdeprivedofhishumanityastheanimalpassionsordivinemadnesstakeover;withKantbycontrastmadnesssignalsanexplosionoftheverycoreofahumanbeingInpreciselythesamewaytheFichteannon-Selfisnotanegationofthepredicatebutanaffirmationofanon-predicateitisnotthisisn’taSelfbutthisisanon-SelfwhichiswhyitshouldbetranslatedintoEnglishmoreoftenasnon-Selfratherthannot-Self50MorepreciselythemomentwearriveatFichte’sthirdproposition—themutualdelimitationdeterminationofSelfandnon-Self—thenon-Selfeffectivelyturnsintoanot-SelfsomethingFichtestartswiththetheticjudgmentIch=IchpureimmanenceofLifepureBecomingpureself-positingTat-HandlungthefullcoincidenceofpositedwithpositingIamonlythroughtheprocessofpositingmyselfandIamnothingbutthisprocess—thisisintellectualintuitionthismysticalflowinaccessibletoconsciousnesseveryconsciousnessneedssomethingopposedtoitselfNow—andhereisthekey—theriseofNon-IchoutofthispureflowisnotyetdelimitedfromIchitisapureformalconversionlikeHegel’spassagefromBeingtoNothingnessBothIchandnon-IchareunlimitedabsoluteHowthendowepassfromnon-IchtoObjectasnot-IchThroughAnstossthisex-timateobstacleAnstossisneitherNicht-IchwhichcomprisesmenorObjectwhichisexternallyopposedtomeAnstossisneitherabsolutelynothingnorsomethingadelimitedobject;itistorefertotheLacanianlogicofsutureasdeployedbyMillerinhisclassicaltextnothingcountedassomethinginthesamewayasthenumberoneiszerocountedasoneThedistinctionbetweenformandcontentonwhichFichteinsistssomuchiscrucialhereastoitscontentAnstossisnothing;astoitsformitisalreadysomething—itisthusnothingintheformofsomethingThisminimaldistinctionbetweenformandcontentisalreadyatworkinthepassagefromthefirsttothesecondthesisA=Aisthepureformtheformalgestureofself-identitytheself-identityofaformwithitself;non-SelfisitssymmetricaloppositeaformlesscontentThism 05-21