总结以下SeidelisthusfullyjustifiedinemphasizingthatFichte’sNicht-IchshouldbereadaccordingtowhatKantcalledinfinitejudgmentKantintroducedthekeydistinctionbetweennegativeandindefinitejudgmentthepositivejudgmentthesoulismortalcanbenegatedintwowayswhenapredicateisdeniedtothesubjectthesoulisnotmortalandwhenanon-predicateisaffirmedthesoulisnon-mortal—thedifferenceisexactlythesameastheoneknowntoeveryreaderofStephenKingbetweenheisnotdeadandheisundeadTheindefinitejudgmentopensupathirddomainwhichunderminestheunderlyingdistinctiontheundeadisneitheralivenordeadbutpreciselythemonstrouslivingdeadAndthesamegoesforinhumanheisnothumanisnotthesameasheisinhuman—heisnothumanmeanssimplythatheisexternaltohumanityanimalordivinewhileheisinhumanmeanssomethingthoroughlydifferentnamelythatheisneitherhumannornot-humanbutmarkedbyaterrifyingexcesswhichalthoughnegatingwhatweunderstandashumanityisinherenttobeinghumanAndperhapsoneshouldriskthehypothesisthatthisiswhatchangeswiththeKantianrevolutioninthepre-Kantianuniversehumansweresimplyhumansbeingsofreasonfightingtheexcessofanimallustanddivinemadness;onlywithKantandGermanIdealismdoestheexcesstobefoughtbecomeabsolutelyimmanentlocatedattheverycoreofsubjectivityitselfwhichiswhywithGermanIdealismthemetaphorforthatcoreisthenightthenightoftheworldincontrasttotheEnlightenmentnotionoftheLightofReasondispellingthesurroundingdarknessSowheninthepre-Kantianuniverseaherogoesmaditmeansheisdeprivedofhishumanityastheanimalpassionsordivinemadnesstakeover;withKantbycontrastmadnesssignalsanexplosionoftheverycoreofahumanbeingInpreciselythesamewaytheFichteannon-Selfisnotanegationofthepredicatebutanaffirmationofanon-predicateitisnotthisisn’taSelfbutthisisanon-SelfwhichiswhyitshouldbetranslatedintoEnglishmoreoftenasnon-Selfratherthannot-Self50MorepreciselythemomentwearriveatFichte’sthirdproposition—themutualdelimitationdeterminationofSelfandnon-Self—thenon-Selfeffectivelyturnsintoanot-SelfsomethingFichtestartswiththetheticjudgmentIch=IchpureimmanenceofLifepureBecomingpureself-positingTat-HandlungthefullcoincidenceofpositedwithpositingIamonlythroughtheprocessofpositingmyselfandIamnothingbutthisprocess—thisisintellectualintuitionthismysticalflowinaccessibletoconsciousnesseveryconsciousnessneedssomethingopposedtoitselfNow—andhereisthekey—theriseofNon-IchoutofthispureflowisnotyetdelimitedfromIchitisapureformalconversionlikeHegel’spassagefromBeingtoNothingnessBothIchandnon-IchareunlimitedabsoluteHowthendowepassfromnon-IchtoObjectasnot-IchThroughAnstossthisex-timateobstacleAnstossisneitherNicht-IchwhichcomprisesmenorObjectwhichisexternallyopposedtomeAnstossisneitherabsolutelynothingnorsomethingadelimitedobject;itistorefertotheLacanianlogicofsutureasdeployedbyMillerinhisclassicaltextnothingcountedassomethinginthesamewayasthenumberoneiszerocountedasoneThedistinctionbetweenformandcontentonwhichFichteinsistssomuchiscrucialhereastoitscontentAnstossisnothing;astoitsformitisalreadysomething—itisthusnothingintheformofsomethingThisminimaldistinctionbetweenformandcontentisalreadyatworkinthepassagefromthefirsttothesecondthesisA=Aisthepureformtheformalgestureofself-identitytheself-identityofaformwithitself;non-SelfisitssymmetricaloppositeaformlesscontentThi 09-14